by Tony Wikrent
RIP David Graeber
David Graeber, Caustic Critic of Inequality, Is Dead at 59[New York Times 9-4-20]
Anthropologist David Graeber, the man behind ‘We are the 99%’ slogan, dead at 59
Graeber's 2001 book, Debt: The First 5000 Years, ruthlessly slaughtered one of the most sacred cows of mainstream economic orthodoxy -- that barter was the first means of economic transactions. Graeber conclusively marshaled the archaeological and anthropological evidence that debt older than both barter and cash. Unsurprisingly, orthodox economists have ignored Graeber's work to this day.
R.I.P. David Graeber
Ian Welsh, September 5, 2020
At age 59, he had probably another 10 years and two or three books, possibly important, in him.
De Gaulle quipped that “the graveyards are full of indispensable (people)” and mostly he’s right, most people’s deaths don’t matter much to anyone who didn’t know them. Someone will replace them who will do about as good a job. But an intellectual or artist worthy of the name is, in some sense, indispensable. There are works they will not do, and if they don’t do them no one will.
I didn’t know Graeber, and I can’t claim to be personally sad. But he had important work still to be done, and no one will do it now. And without him to defend Debt from its attackers, it will lose luster and importance (because it’s the sort of book which must be destroyed by status-quo defenders, as it suggests capitalism is not what it claims to be.)Manners, Deference, and Private Property: Or, Elements for a General Theory of Hierarchy
pdf, by David Graeber, 2007
Strategic Political Economy
Oligarchy and Democracy From the Civil War to the PresentBill Moyers interview of Heather Cox Richardson, August 3, 2020 [CommonDreams]
Yes, the Civil War brought an end to the slave order of the South and the rule of the plantation oligarchs who embodied white supremacy. But the Northern victory was short lived — Southern ideals spread quickly to the West.
HEATHER COX RICHARDSON: And in that West, they discover a land that is already susceptible to the idea of racial and gendered hierarchies, because it has its own history of them. And it’s a place out there where the new American system happens to be a really fertile ground for the Confederate ideology to rise again. And that’s exactly what happens with the extractive industries in the West that encouraged the heavily capitalized cattle markets, for example, or mining industries, or later oil, or even agribusiness. You have in the West a development of an economy and, later on, a society that looks very much like the pre-Civil War South. And over the course of the late 19th century, that becomes part of the American mythology, with the idea that you have the cowboy in the West who really stands against what Southerners and Northern Democrats believe is happening in Eastern society, that a newly active government is using its powers to protect African Americans and this is a redistribution of wealth from taxpayers to populations that are simply looking for a government handout. That’s language that rises in 1871, and that is still obviously important in our political discourse....
But the image that has obtained in our textbooks and in our popular culture is the American cowboy, who is beginning to dominate American popular culture by 1866. And that cowboy — a single man, because women are in the cowboy image only as wives and mothers, or as women above the saloons in their striped stockings serving liquor and other things — is a male image of single white men. Although, again, historically a third of cowboys were people of color. It’s a single white man working hard on their own, who don’t want anything from the government. Again, historically inaccurate. The government puts more energy into the American plains than it does any other region of the country. But–

